TMG Refugee

2016-01-19_0-50-33Refugee status

I have been using The Master Genealogist (TMG) for years now. It’s flexible, allows infinite tweaking of charts, and I can import sources and fact types directly into a new project for each new client. I was so impressed that I started the TMG Sydney User Group in 2004. But a year or so ago TMG was discontinued and I started looking around for a replacement, with the goal that I would use TMG for as long as I could but would be using something new in a year’s time. I figured that sooner or later – a new version of Windows or lack of drivers or something – TMG would no longer work properly and I’d be stuck with all my client projects, not to mention my own family tree.

I did some looking around and from a shortlist of three programs – LegacyRootsMagic, and Family Historian, all of which I owned – I decided on Family Historian. Family tree software is an individual thing and what works for some doesn’t work for others; just look at TMG! I started a new client project from scratch, a tree that even now only has a dozen or so people in it. Last week when I was trying to add new facts I started getting frustrated and decided to import it back into TMG so I could get on with my work. Family Historian uses a GED file and so I thought I could import that file directly into TMG, but TMG didn’t like it, telling me there was no header record.

I wondered whether it was a TMG problem, and imported it into RootsMagic, without any problems, and so I went on with it in RootsMagic. And I’ve changed my mind and made a momentous decision.

I’m going with RootsMagic.

Why RootsMagic?

  • Interface Working with a family tree program is an individual thing, where the interface and navigation comes down to personal preference. Once I started using the program for real I liked it better. It seems closer to TMG, which I liked because I could see everything on the screen at once and I could move it around to suit myself.
  • Charts It uses the same software as TMG does, or at least it looks the same to me. I can select the chart that best suits my needs and then once it’s open in the charting program I can move things around to fit on a page, or join two trees together, or whatever I want. This is important to me, and is almost a reason in itself to choose RootsMagic.
  • Sources I can create templates to suit my own standards, and I can then export them and reuse them in future projects. This gets me up and running quickly on a new client, and was such a help to me when it was introduced into TMG a couple of versions ago that I was dreading being without it.
  • Android App – there is an Android app (and a iPhone one as well) that uses Dropbox to sync the tree to my many Android devices. It’s read-only, which is all I want, and I can update it directly from the file menu within the program.

The more I use it the more I like it. I’m sure I’ll have more to say when I’ve used it a lot more.

It’s a momentous decision for me because I spend a large part of nearly every day in my family tree software, working on clients’ trees. I have at least a dozen running at any one time, often more.

RootsMagic allows you to import a TMG file directly, and I have yet to do this successfully because I have to set up my source templates. There are instructions on the website to do this, and there is a helpful forum and Facebook group. I’ve ordered my Getting the most out of RootsMagic book, and it’s been a long time since I’ve ordered a printed book to help me learn something new. I think you can still buy the program at the upgrade price if you are a TMG refugee, and to be honest it’s worth the money even if you only use it for the charts. I already had the previous version so I upgraded to V7.

This could be the beginning of a beautiful friendship!

Late Edit Just for the record, I also tried to bring the GED file from Family Historian into Legacy. The import process goes into a loop and never finishes. I like Legacy but the interface doesn’t do it for me, a very subjective thing, nor the charts.

David Whippy

Life among the warring tribes of the Fiji Islands during the early days of European settlement was precarious. White settlers in the first few decades tended to do so involuntarily, and most of these ‘beachcombers’ did not survive.  A few, however, made themselves useful to the Fijian chiefs and prospered.

David WhippyDavid Whippy is the most well-known and influential of these early settlers. He was a younger son of a whaling family of Nantucket, Massachusetts.[1] He arrived in Fiji in January 1825 aboard the brig Calder with Captain Peter Dillon, who took what little sandalwood he could find and left Whippy on the island of Bau to organise a shipment of turtle shell and beche-de-mer. Dillon did not return for thirteen years.[2]

Whippy could have escaped Fiji on another ship, but he decided to stay. He became a favourite of the Vunivalu of Bau, and later settled with the Levuka people on Ovalau Island, north of Bau. The European settlement of Levuka was founded with the approval of the chief, the Tui Levuka, and other Europeans settled. Whippy became ‘the principal man in the European settlement’, and was appointed vice-consul for the United States by Commodore Wilkes in 1840.[3] Deeds and other official papers kept in his house were lost whenever his house was burned down in the ongoing conflict between the coastal Levuka people and the Lovoni people in the hills.[4]

Boats were an enormously important part of the economy of Fiji for Europeans and natives alike, as they are today. They were the only means of getting around and transporting goods for trade and men in war. Whippy started a boat-building company known as ‘Whippy, Simpson and Cusick’ with William Simpson and William Cusick (or Cusack). William Simpson was a ship’s carpenter from Poplar who arrived in Fiji in 1829 and settled in Levuka, working as a carpenter and pilot and translator for visiting ships.[5]William Cusick, or Cusack, was an Irish blacksmith who later married Whippy’s daughter Lydia.[6]

Whippy fathered eleven known children by at least four women, the last of whom he married in a Christian ceremony. A number of his children were baptised, all at once, on 2nd and 3rd October 1843, as were those of other settlers.[7]

The white community was expelled from Levuka twice during Whippy’s lifetime; once in August 1844, when Cakobau gave them three days to leave after one of the Europeans, Charlie Pickering from New South Wales, got involved in one of Cakobau’s wars; and again in 1858 when Whippy’s son Samuel eloped with the daughter of a chief of Batiki, earning Cakobau’s anger. They took up residence on Wakaya Island, where Whippy’s old friend and business partner William Simpson died on 24th May 1862.[8]

Whippy bought land around this time at Wainunu on Vanua Levu from the Tui Wainunu for 5 kegs powder, 5 muskets, 3 ½ pigs of lead, 3 dozen axes, 40 canisters and one barrel of gunpowder, 34 knives, 500 balls, 10,200 yards of cloth and 10 iron pots, valued at $398.[9] The Wakaya community dispersed in 1862, with many of the Whippy families settling at Wainunu. Whippy died on 27th October 1871 at his residence at Vakabuta in Wainunu at the age of 69 years and 8 months and was buried in the ‘Old People’s Cemetery’.[10]

An obituary appeared in the Fiji Times: [11]

The oldest settler, a man who for his good qualities was held in high esteem by both the natives and residents of Fiji, has passed from amongst us. Death has taken away Mr. David Whippy, who died at his residence Wainunu, in the seventieth year of his age.

Whippy now has hundreds of descendants in Fiji, and Australia and around the world, all of whom are proud to be descended from him.[12]

Wainunu River

[1] Elder D.J. Joseph, ‘Whippy Genealogy’, FHL Film 1817446, Item 7; Obituary of David Whippy, Fiji Times, 8 Nov 1871, p.3, col.2; S.W. Ritova (President), Descendants of David Whippy Reunion Souvenir Programme, privately published by Descendants of David Whippy Reunion Organising Committee, Suva, 1993, p. 3, photocopy held by the author

[2] W.S. Cary, Wrecked on the Feejees, Fairfield, Washington, 1998, pp. 35-6, 67; J.W. Davidson, ‘Peter Dillon,’ in Pacific Island Portraits, J.W. Davidson and D. Scarr, (ed.), Canberra, 1970), p.15. This is the same Captain Dillon who witnessed the death of Charlie Savage in 1813.

[3] Derrick, op. cit., pp.67,92.

[4] J. Young, Adventurous Spirits, Australian migrant society in pre-cession Fiji, St. Lucia, QLD, 1984, p. 59.

[5] Certified Copy of the Will of William Simpson, 1860, photocopy held by the author; FRGO, Fiji General Deaths, Death of Eliza Sophia Brown, 1901/140; Young, Adventurous Spirits, pp. 58, 391; Cyclopedia of Fiji 1906, Suva, 1984, p.75. Fijian birth, marriage and death registrations are divided into three series – Fijian, Indian and General. The series must always be given to avoid confusion.

[6] Young, Adventurous Spirits, p.58; Cyclopedia of Fiji 1906, p.75; J.E. Erskine, Journal of a Cruise among the Islands of the Western Pacific, London, 1853, p.173; NAF, Wesleyan-Methodist Church of Fiji: Fiji Wesleyan Register of Baptisms, entry no. 1037. The Wesleyan Register of Baptisms also contains marriages; the heading has been crossed out on the pages containing marriages.

[7] NAF, Wesleyan-Methodist Church of Fiji: ‘Wesleyan Methodist Register of Baptisms 1836-1925’.

[8] Young, Adventurous Spirits, p.65-66; Derrick, A History of Fiji, p.94; Last Will and Testament of William Simpson 7 June 1860, handwritten note on bottom of copy of will.

[9] NAF, Land Claims Commission: Report 588 on lands at Wainunu known as Yadali claimed by Heirs of David Whippy senior, David Whippy junior, and William Simpson.

[10] Obituary of David Whippy, Fiji Times, 8 Nov 1871, p.3; Stanley Brown, Men From Under The Sky, Rutland, Vermont, 1973, p.119.

[11] Obituary of David Whippy, Fiji Times, 8 Nov 1871, p.3.

[12] Organising Committee of the David Whippy Reunion, ‘Souvenir Programme’, 1993. The programme lists over 500 descendants with whom direct contact had been made for the reunion.

My grandfather’s World War II service

My mother had always said that her father didn’t serve in either of the world wars. The stories I remember were that he was too young in the First World War and too old in the Second World War, and that he was a farmer and needed at home to grow food. He was born in late December 1900, and was a farmer and grazier all his life, so I accepted these stories without question.

There was also a story about how he had to go to help search for the Japanese that broke out of the camp at Cowra during World War II. I don’t know if he ever found any; probably not or it would have been more of a story.

Yesterday I was searching the NameSearch at the National Archives of Australia website for others of the same surname and there he was:

NAA NameSearch

My grandfather is the last one. As you can see by the lack of an icon in the “Digitised item” column, it hasn’t been digitised yet. If it had been I would be able to see, and download, the images of each page in the file straight away. I can pay $16.50 to have it digitised early, before its ‘turn’, or $25 to have it digitised and colour photocopies sent to me.

I’ve paid the $16.50, and now I wait. It may take up to 90 days for a file which is “Not yet examined”, but I can’t imagine there will be anything in there that would cause it to be restricted once it has been examined.

If only I’d searched earlier! Why didn’t I? I think because I accepted what my mother told me. I don’t always believe what people tell me, but parents are different. Of course, my mother also told me that the Easons came from Wales and I have proven that they came from County Tyrone in what is now Northern Ireland. Talking about her own father is different, I guess.

So the lesson for today is – If there’s an index, search it! What have you got to lose?

This post was first published as If there’s an index, check it! on my blog NSW GenealogyI am trying to keep all my family posts in one place.